Śrīmad-Bhāgavatam 10.21.5

barhāpīḍaṁ naṭa-vara-vapuḥ karṇayoḥ karṇikāraṁ

bibhrad vāsaḥ kanaka-kapiśaṁ vaijayantīṁ ca mālām

randhrān veṇor adhara-sudhayāpūrayan gopa-vṛndair

vṛndāraṇyaṁ sva-pada-ramaṇaṁ prāviśad gīta-kīrtiḥ

Śrīmad-Bhāgavatam 10.31.9

tava kathāmṛtaṁ tapta-jīvanaṁ

kavibhir īḍitaṁ kalmaṣāpaham

śravaṇa-maṅgalaṁ śrīmad ātataṁ

bhuvi gṛṇanti ye bhūri-dā janāḥ

Śrī Caitanya-caritāmṛta Ādi 2.2

kṛṣṇotkīrtana-gāna-nartana-kalā-pāthojani-bhrājitā

sad-bhaktāvali-haṁsa-cakra-madhupa-śreṇī-vihārāspadam

karṇānandi-kala-dhvanir vahatu me jihvā-maru-prāṅgaṇe

śrī-caitanya dayā-nidhe tava lasal-līlā-sudhā-svardhunī

Śrī Caitanya-caritāmṛta Madhya 10.119

heloddhūnita-khedayā viśadayā pronmīlad-āmodayā

śāmyac-chāstra-vivādayā rasa-dayā cittārpitonmādayā

śaśvad-bhakti-vinodayā sa-madayā mādhurya-maryādayā

śrī-caitanya dayā-nidhe tava dayā bhūyād amandodayā

Śrī Caitanya-caritāmṛta Madhya 13.121

yaḥ kaumāra-haraḥ sa eva hi varas tā eva caitra-kṣapās

te conmīlita-mālatī-surabhayaḥ prauḍhāḥ kadambānilāḥ

sā caivāsmi tathāpi tatra surata-vyāpāra-līlā-vidhau

revā-rodhasi vetasī-taru-tale cetaḥ samutkaṇṭhate

Śrī Caitanya-caritāmṛta Madhya 22.136

śrī-viṣṇoḥ śravaṇe parīkṣid abhavad vaiyāsakiḥ kīrtane

prahlādaḥ smaraṇe tad-aṅghri-bhajane lakṣmīḥ pṛthuḥ pūjane

akrūras tv abhivandane kapi-patir dāsye ‘tha sakhye ‘rjunaḥ

sarva-svātma-nivedane balir abhūt kṛṣṇāptir eṣāṁ parā

Caitanya-manjusa (A commentary on Śrīmad Bhāgavatam)

ārādhyo bhagavān vrajeśa-tanayas tad-dhāma vṛndāvanaṁ

ramyā kācid upāsanā vraja-vadhū-vargeṇa yā kalpitā

śrīmad-bhāgavataṁ pramāṇam amalaṁ premā pum-artho mahān

śrī-caitanya-mahāprabhor matam idaṁ tatrādarāḥ na paraḥ

Śrīmad-Bhāgavatam 10.43.17

mallānām aśanir nṛṇāṁ nara-varaḥ strīṇāṁ smaro mūrtimān

gopānāṁ sva-jano ‘satāṁ kṣiti-bhujāṁ śāstā sva-pitroḥ śiśuḥ

mṛtyur bhoja-pater virāḍ aviduṣāṁ tattvaṁ paraṁ yogināṁ

vṛṣṇīnāṁ para-devateti vidito raṅgaṁ gataḥ sāgrajaḥ

Prabodhānanda Sarasvatī

in Caitanya-candrāmṛta 5

kaivalyaṁ narakāyate tri-daśa-pūr ākāśa-puṣpāyate

durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate

viśvaṁ pūrṇa-sukhāyate vidhi-mahendrādiś ca kīṭāyate

yat kāruṇya-kaṭākṣa-vaibhavavatāṁ taṁ gauram eva stumaḥ

Translation

Śrīmad-Bhāgavatam 10.21.5

Wearing a peacock-feather ornament upon His head, blue karṇikāra flowers on His ears, a yellow garment as brilliant as gold, and the Vaijayantī garland, Lord Kṛṣṇa exhibited His transcendental form as the greatest of dancers as He entered the forest of Vṛndāvana, beautifying it with the marks of His footprints. He filled the holes of His flute with the nectar of His lips, and the cowherd boys sang His glories.

Śrīmad-Bhāgavatam 10.31.9

The nectar of Your words and the descriptions of Your activities are the life and soul of those suffering in this material world. These narrations, transmitted by learned sages, eradicate one’s sinful reactions and bestow good fortune upon whoever hears them. These narrations are broadcast all over the world and are filled with spiritual power. Certainly those who spread the message of Godhead are most munificent.

Śrī Caitanya-caritāmṛta Ādi 2.2

O my merciful Lord Caitanya, may the nectarean Ganges waters of Your transcendental activities flow on the surface of my desertlike tongue. Beautifying these waters are the lotus flowers of singing, dancing and loud chanting of Kṛṣṇa’s holy name, which are the pleasure abodes of unalloyed devotees. These devotees are compared to swans, ducks and bees. The river’s flowing produces a melodious sound that gladdens their ears.

Śrī Caitanya-caritāmṛta Madhya 10.119

O ocean of mercy, Śrī Caitanya Mahāprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation by making everything pure and blissful. Indeed, Your mercy awakens transcendental bliss and covers all material pleasures. By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished. Your auspicious mercy pours forth transcendental mellows and thus causes the heart to jubilate. Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God. May transcendental bliss be awakened within my heart by Your causeless mercy.

Śrī Caitanya-caritāmṛta Madhya 13.121

That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of mālatī flowers is there, and the same sweet breezes are blowing from the kadamba forest. In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Revā under the Vetasī tree. That is my desire.

Śrī Caitanya-caritāmṛta Madhya 22.136

Mahārāja Parīkṣit attained the highest perfection, shelter at Lord Kṛṣṇa’s lotus feet, simply by hearing about Lord Viṣṇu. Śukadeva Gosvāmī attained perfection simply by reciting Śrīmad-Bhāgavatam. Prahlāda Mahārāja attained perfection by remembering the Lord. The goddess of fortune attained perfection by massaging the transcendental legs of Mahā-Viṣṇu. Mahārāja Pṛthu attained perfection by worshiping the Deity, and Akrūra attained perfection by offering prayers unto the Lord. Vajrāṅgajī [Hanumān] attained perfection by rendering service to Lord Rāmacandra, and Arjuna attained perfection simply by being Kṛṣṇa’s friend. Bali Mahārāja attained perfection by dedicating everything to the lotus feet of Kṛṣṇa.

Caitanya-manjusa - (A commentary on Śrīmad Bhāgavatam)

The Supreme Personality of Godhead, the son of Nanda Mahārāja, is to be worshiped along with His transcendental abode, Vṛndāvana. The most pleasing form of worship for the Lord is that which was performed by the gopīs of Vṛndāvaṇa. ŚrīmadBhāgavatam is the spotless authority on everything, and pure love of God is the ultimate goal of life for all men. These statements, for which we have the highest regard, are the opinion of Śrī Caitanya Mahāprabhu.

Śrīmad-Bhāgavatam 10.43.17

The various groups of people in the arena regarded Kṛṣṇa in different ways when He entered it with His elder brother. The wrestlers saw Kṛṣṇa as a lightning bolt, the men of Mathurā as the best of males, the women as Cupid in person, the cowherd men as their relative, the impious rulers as a chastiser, His parents as their child, the king of the Bhojas as death, the unintelligent as the Supreme Lord's universal form, the yogīs as the Absolute Truth and the Vṛṣṇis as their supreme worshipable Deity.

Prabodhānanda Sarasvatī in Caitanya-candrāmṛta 5

For a devotee, the pleasure of merging into the existence of Brahman is considered hellish. Similarly, he considers promotion to heavenly planets just another kind of phantasmagoria. The yogīs meditate for sense control, but for the devotee the senses appear like serpents with broken teeth. The whole material world appears joyful for a devotee, and even great personalities like Lord Brahmā and Lord Indra are considered no better than insects. Such is the position of a devotee who has received but a small glance of the mercy of Śrī Caitanya Mahāprabhu. Unto this most magnanimous personality I offer my respectful obeisances.